John Newton in the 18th C. on a 21st C. problem
Text Source: Treasures in Christ by Jean Oathout (7 July 2015).
This is devoted to my random thoughts...about anything. Originally I limited myself to those thoughts having something even remotely to do with biblically-based, Christ-centered principles of personal financial management. But now I often don't....
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The following is one of the clearest explanations I've read of alternative unemployment statistics. Someone sent me this so I do not know the original source. However I have updated the numbers to reflect the January 2015 unemployment statistics.
COSTELLO: I want to talk about the unemployment rate in America.
ABBOTT: Good Subject. Terrible Times. It's 5.7%.
COSTELLO: That many people are out of work?
ABBOTT: No, that's 11.3%.
COSTELLO: You just said 5.7%.
ABBOTT: 5.7% Unemployed.
COSTELLO: Right, 5.7% out of work.
ABBOTT: No, that's 11.3%.
COSTELLO: Okay, so it's 11.3% unemployed.
ABBOTT: No, that's 5.7%.
COSTELLO: WAIT A MINUTE! Is it 5.7% or 11.3%?
ABBOTT: 5.7% are unemployed. 11.3% are out of work.
COSTELLO: If you are out of work you are unemployed.
ABBOTT: No, Congress said you can't count the "Out of Work" as the unemployed. You have to look for work to be unemployed.
COSTELLO: BUT THEY ARE OUT OF WORK!!!
ABBOTT: No, you miss the point.
COSTELLO: What point?
ABBOTT: Someone who doesn't look for work can't be counted with those who look for work. It wouldn't be fair.
COSTELLO: To whom?
ABBOTT: The unemployed.
COSTELLO: But ALL of them are out of work.
ABBOTT: No, the unemployed are actively looking for work. Those who are out of work gave up looking and if you give up, you are no longer in the ranks of the unemployed.
COSTELLO: So if you're off the unemployment rolls that would count as less unemployment?
ABBOTT: Unemployment would go down. Absolutely!
COSTELLO: The unemployment just goes down because you don't look for work?
ABBOTT: Absolutely it goes down. That's how it gets to 5.7%. Otherwise it would be 11.3%.
COSTELLO: Wait, I got a question for you. That means there are two ways to bring down the unemployment number?
ABBOTT: Two ways is correct.
COSTELLO: Unemployment can go down if someone gets a job?
ABBOTT: Correct.
COSTELLO: And unemployment can also go down if you stop looking for a job?
ABBOTT: Bingo.
COSTELLO: So there are two ways to bring unemployment down, and the easier of the two is to have people stop looking for work.
ABBOTT: Now you're thinking like an Economist.
COSTELLO: I don't even know what the heck I just said!
ABBOTT: Oh, now you're thinking like a Politician.
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If you consider yourself devoted to Christ, please watch the following short video:
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UnacceptableFebruary 27, 2012The Obama administration has offered what it has styled as an accommodation for religious institutions in the dispute over the HHS mandate for coverage (without costsharing) of abortion-inducing drugs, sterilization, and contraception. The administration will now require that all insurance plans cover (cost free) these same products and services.Once a religiously-affiliated (or believing individual) employer purchases insurance (as it must, by law), the insurance company will then contact the insured employees to advise them that theterms of the policy include coverage for these objectionable things.This so-called accommodation changes nothing of moral substance and fails to remove the assault on religious liberty and the rights of conscience which gave rise to the controversy. It iscertainly no compromise. The reason for the original bipartisan uproar was the administration’s insistence that religious employers, be they institutions or individuals, provide insurance thatcovered services they regard as gravely immoral and unjust. Under the new rule, the government still coerces religious institutions and individuals to purchase insurance policies that include the very same services.It is no answer to respond that the religious employers are not paying for this aspect of the insurance coverage. For one thing, it is unrealistic to suggest that insurance companies will notpass the costs of these additional services on to the purchasers. More importantly, abortion drugs, sterilizations, and contraceptives are a necessary feature of the policy purchased by the religious institution or believing individual. They will only be made available to those who are insured under such policy, by virtue of the terms of the policy.It is morally obtuse for the administration to suggest (as it does) that this is a meaningful accommodation of religious liberty because the insurance company will be the one to inform theemployee that she is entitled to the embryo-destroying ―five day after pill pursuant to the insurance contract purchased by the religious employer. It does not matter who explains theterms of the policy purchased by the religiously affiliated or observant employer. What matters is what services the policy covers.The simple fact is that the Obama administration is compelling religious people and institutions who are employers to purchase a health insurance contract that provides abortion-inducing drugs, contraception, and sterilization. This is a grave violation of religious freedom and cannot stand.It is an insult to the intelligence of Catholics, Protestants, Eastern Orthodox Christians, Jews, Muslims, and other people of faith and conscience to imagine that they will accept an assault ontheir religious liberty if only it is covered up by a cheap accounting trick. Finally, it bears noting that by sustaining the original narrow exemptions for churches,auxiliaries, and religious orders, the administration has effectively admitted that the new policy T2 (like the old one) amounts to a grave infringement on religious liberty. The administration still fails to understand that institutions that employ and serve others of different or no faith are still engaged in a religious mission and, as such, enjoy the protections of the First Amendment.[Followed by 42 pages of signatures]
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I love reasoning tested by evidence. I guess it is part of my training as an economist. That is why I love the following 48 min. video of a lecture by Daniel B. Wallace of Dallas Theological Seminary. He is one of the world's leading experts on NT textual studies -- trying to figure which, if any, of the current NT writings are accurate.
This lecture was presented to a lay audience so even I could understand it!
Guest Speaker :: Daniel Wallace from Antioch Church on Vimeo.
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Personally, I would not want to go back in time to be with Jesus. I also think I have Scripture on my side in not wanting to go back to be with him.
[Okay. I think it would be really cool to go back and witness the Resurrection on that first Easter morning. But that would be merely a form of historical tourism. However, I would not want to stay there. I really don’t wish to go back to be with Jesus.]
Think of those who were with Jesus before the Accession, before he in his glorified physical body went to heaven (Mark 16:19; Luke 24:51; Acts 1:9). Those who were closest to him, those who walked with him, they celebrated. Even after they came down from the adrenaline rush of witnessing Jesus disappearing in the clouds, they never looked back.
Something I find interesting is that there is no record of Jesus’ disciplines pining for the time they spent with Jesus in the flesh. Not even a hint of it in any NT writings. In John’s first epistle he starts out by recounting that he heard, saw, and even touched Jesus in the flesh (1 John 1:1-3) but this is just a statement of fact. A witness to something experienced, not something yearned for. Yet John was the apostle closest to Jesus, “the one whom Jesus loved” (John 13:23; 19:26; 20:2; 21:7, 20). If anyone would have missed Jesus, it would have been John. Neither John nor anyone else seems to have been nostalgic about having been with Jesus.
Why didn’t they miss the good old days with Jesus? Because they had something better after Jesus ascended. At least they did after a ten-day wait for Pentecost (Acts 2:4). They had the Holy Spirit.
The Holy Spirit is better than physically being with Jesus? That is an idea that is very strange to most Christians. This is despite many having read of Jesus actually telling his disciples that it was to their benefit that he leave so that the Holy Spirit could come (John 16:7). What most folks now experience does not seem to come close to being better.
This disconnect between the Word of God and our personal experience is something that should be quite disturbing. Was Jesus lying? Maybe he was hyping the coming of the Holy Spirit so that his leaving earth would be more palatable for his friends and disciples? Jesus isn't supposed to lie so maybe the whole thing is all a lie then?
Maybe these promises were for the first century only and have ceased? Some Christians cite 1 Corinthians 13:8 to support this explanation. However, this only makes sense if the verse is taken out of context. There is nothing in Scripture to indicate the promises of God concerning the Holy Spirit have expired and are not valid anymore.
Rather than something being wrong with Jesus, or that his promises had an expiration date, an alternative explanation may be that that we are missing out. If we are not experiencing what the Bible promises then maybe we are missing out on something God has for us that is really big and incredible? Maybe our expectations for God are much less than what He wants for us? Maybe we should start seeking His gifts?
There are numerous verses concerning the Holy Spirit in NT writings which promise joy, comfort, wisdom, knowledge, personal transformation and more. They are too numerous, or rather I am too lazy, to mention or even cite. There are examples in these writings of people realizing these promises. The historical record since is also replete with such examples.
Maybe we should search the Scriptures for those promises and to seek something better?
Maybe it is time to dump the nostalgia? The good-old days with Jesus may have indeed been good, but they are not supposed to be better. I am grateful for what I have, but if there is more, then I want it. Come Holy Spirit. Come.
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